Fascinating Facts About Afghanistan’s Most Famous Poet You Need to Know

Of all the threads that make up the tapestry of Afghanistan’s rich culture, poetry is one of the most important. The history of poetry in Afghanistan dates back thousands of years; even today, Afghans live and breathe poetry in a way that few other people do.

While Afghanistan has produced countless powerful and passionate poets over the centuries, none are more famous than Rumi. He was a 13th-century poet and theologian who continues to fascinate readers all over the world more than 700 years after his death.

There is some debate around which nation or country Rumi “belongs” to – his exact birthplace is not known, with some scholars saying it was in present-day Afghanistan and others claiming it was present-day Tajikistan. He also spent much of his life in in present-day Turkey. Regardless, Afghans have always held him in their hearts as their own beloved poet. Read on for fascinating facts about this legendary figure.

 

Jalāl ad-Dīn Muhammad Rūmī

By İncelemeelemani – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=32889117

 

He came from a long line of preachers.

Rumi’s father and grandfather were both well-known Muslim preachers and Sunni jurists. Baha Valad, Rumi’s father, often led prayers at the local mosque, and was very disciplined about following religious rules and regulations. He was also deeply influenced by Sufism, the mystical branch of Islam that Rumi himself strongly identified with in his later years (in addition to his poetry, Rumi wrote several works of Sufi philosophy).

 

He reportedly saw angels as a boy.

After the poet’s death in 1273, many stories about his childhood and early life began to emerge, including the report that he had visions of angels as a small boy. While these episodes agitated the young Rumi, his father reassured him by saying that the angels appeared to him in order to offer favors. Many scholars view stories like these as a valuable clue to the interest in religion, spirituality, and poetic imagination that Rumi would become known for.

 

 

He spent much of his life away from his homeland.

Around the year 1210, Rumi’s father made the decision to move the family away from the town where Rumi was born, likely in response to the imminent invasion of Genghis Khan’s armies. After this move, Rumi never saw his homeland again.

Instead, he spent much of his life as a migrant, moving with his family through Uzbekistan, Iran, Syria, Saudi Arabia, and finally Turkey, where he lived for the last 50 years of his life. This experience exposed Rumi to a wide variety of languages and religious traditions. It also contributed to his embrace of the impermanence of things, which is reflected in much of his poetry.

 

One of his most important relationships was with his great teacher Shams of Tabriz.

By the time he was in his late thirties, Rumi was settled in Konya, Turkey. Despite being known as a respected jurist, scholar, and preacher, he wasn’t wholly satisfied with his life. It is at this point that he met Shams of Tabriz, a mystic and a religious seeker.

The two fell immediately into philosophical conversation, and each recognized a kindred spirit in the other. Over the next three years, the two men pursued what scholars describe as an “electric friendship,” during which time Shams of Tabriz introduced Rumi to the idea of considering music and poetry spiritual practices.

 

Rumi’s poetry was sparked by Shams’ disappearance.

The friendship between Rumi and Shams of Tabriz was counter to the social norms of the time and was a source of great strain for Rumi’s family and community. After their period of closeness, Shams of Tabriz disappeared from Rumi’s life. Scholars are still uncertain whether Shams left of his own volition or whether he was killed, possibly by a jealous son of Rumi’s. Whatever the reason behind Shams’ disappearance, Rumi turned to poetry in order to cope with his grief and suffering.

 

Much of Rumi’s poetry is regarded as a fusion of the sensual and the devotional.

Perhaps not surprisingly given that they are rooted in the loss of a beloved friend and spiritual teacher, Rumi’s poems often mix sensual and religious themes and imagery. His most famous work, the Mathanvi (also known as the Masnavi), is a spiritual epic – a six-book mystical poem that attempts to teach followers of Sufism how to become one with God. His thousands of other poems (including ghazals, or lyrical rhymed poems, and robaiyat, or four-line rhyming poems) explore both earthly and spiritual passion.

 

Rumi is credited with creating the dance of the whirling dervishes.

The dance of the whirling dervishes is a unique form of religious ceremony in which Sufis aim to connect to God by listening to spiritual music and spinning in circles. According to legend, this practice can be traced back to Rumi, who heard the rhythmic sound of metalworkers striking their hammers as he walked through a marketplace one day. At the same time, the workers were chanting “La ilaha ilallah” (or “There is no god but Allah”), and Rumi was so overcome with joy that he reached out his arms and began spinning in a circle.

Spotlight on the Most Important Holidays That Afghans Celebrate

Afghans enjoy celebrating their national holidays. For people across the country—and, indeed, for members of the Afghan diaspora around the world—traditional holidays are observed with great enthusiasm, bringing together family, friends, neighbors, and entire communities in joyous celebration. Read on for a closer look at some of Afghanistan’s most important holidays and festivals.

 

Nowruz

Perhaps the most popular and lavishly celebrated holiday in Afghanistan is Nowruz. Literally translated as “new day,” Nowruz is the Persian New Year, a day of rebirth and renewal which originated from the Zoroastrian tradition. Zoroastrianism is a Persian religion which was prevalent long before the rise of Islam. Due to this connection, Nowruz was officially banned in Afghanistan during its years of fundamentalist rule, although many Afghans continued to hold secret celebrations.

 

Nowruz

Image by alisamii | Flickr

 

Nowruz, which occurs on March 21, the vernal equinox, is celebrated across the Middle East and Central Asia with music, dancing, and, above all, feasting. Some of the special traditional dishes prepared for Nowruz include samanak, a sweet dessert paste made of wheat and sugar that can take two days to prepare, and haft-mehwah, a dish comprised of seven dried fruits and nuts—almonds, pistachios, walnuts, red and green raisins, apricots, and the Afghan fruit called sanjit—that symbolize the coming of spring. Given that community is at the heart of Nowruz celebrations, Afghans always cook more food than usual for this holiday so that they are able to offer hospitality to unexpected guests.

 

Eid al-Fitr

Eid al-Fitr is the holiday that marks the end of Ramadan. One of Islam’s most sacred traditions, Ramadan is a month of ritual fasting associated with the lunar calendar during which most Muslims (except for children, the elderly, the sick, and pregnant women) do not eat from dawn till dusk. In addition, many businesses, particularly restaurants, are closed during the month-long observance. It’s not hard to imagine, therefore, that an event marking the end of this period would be quite the party, and that is indeed the case. The celebration of Eid al-Fitr lasts for about three days, and involves congregational prayers in mosques, visits to friends and relatives, games, gifts of new clothes (especially for children), and of course, plenty of feasting. Since it is based on the lunar calendar, the timing of Eid al-Fitr, and indeed of Ramadan itself, varies by about 11 or 12 days every year.

 

Eid-e-Qurban or Eid al-Adha

Another important Muslim holiday in Afghanistan is Eid-e-Qurban or Eid al-Adha. Celebrated during the 12th month of the Muslim (lunar) calendar, Eid-e-Qurban marks the preparation for the hajj, the sacred pilgrimage to Mecca that all observant Muslims with the necessary physical and financial ability are obliged to make at least once in their lifetime. During the feast of Eid-e-Qurban, animals such as sheep, goats, and sometimes camels are sacrificed in commemoration of Abraham’s sacrifice of a sheep, instead of his son Isaac, according to Allah’s command. One-third of the sacrificed animal is used by the family, one-third is given to relatives, and the remainder is given to those in need. Friends also give and receive presents during Eid-e-Qurban.

 

Mawlud-un Nabi

The holiday is a celebration of the birth of the Prophet Muhammad (note, however, that not all denominations of Islam observe this day). For those denominations that do observe it, Mawlud-un Nabi is celebrated with prayer, stories of the Prophet’s birth, life, teachings, and wisdom, and the decoration of mosques and buildings with colorful pennants and bright lights. In addition, Mawlud-un Nabi is an important time for charity, with affluent Muslims making generous charitable donations.

 

Ashura

The Islamic month of Muharram is a period of mourning in memory of the martyrdom of Imam Hussain, a grandson of the Prophet Muhammad, around the year 680 AD. Ashura, which is held on the 10th day of the month of Muharram, is a day of fasting that marks the climax of the mourning period.

 

Ashura

Image by Ninara | Flickr

 

Jeshyn-Afghan Day or Independence Day

Held annually on August 19, Afghanistan’s Independence Day commemorates the signing of the Anglo-Afghan Treaty of 1919, which restored full independence to Afghanistan after its years as a British protectorate. The day is a source of great pride for Afghans and an opportunity to remember a time when Afghans fought for independence with a shared vision of unity and prosperity. Many people celebrate the holiday by visiting galleries, attending poetry readings, or taking part in other activities that celebrate Afghanistan’s culture and heritage.

 

Labor Day

Celebrated on May 1 along with many other countries around the world, Labor Day is a holdover from the Soviet era in Afghanistan. Many Afghans consider it a valuable occasion to draw attention to the plight of unemployed Afghans and to advocate for better and safer working conditions for the country’s laborers.

4 Facts about Islamic Calligraphy That Will Amaze You

Turqoise MountainTraditional arts and crafts suffered greatly during Afghanistan’s long years of civil conflict, but over the last decade, the country has seen a renaissance of traditional art forms and the launch of a brand-new generation of artisans. One group spearheading this remarkable revival is the nonprofit, nongovernmental organization Turquoise Mountain, an international association founded in 2006 that is dedicated to revitalizing historic areas in Afghanistan and to spurring the development and growth of the Afghan arts and crafts industry.

One of Turquoise Mountain’s most important initiatives is the Turquoise Mountain Institute. As the premier arts vocational training institution in Afghanistan, the Institute is where the country’s future master artisans get their start. Around 15 students are accepted every year via a highly competitive application process, and successful candidates then receive three years of intensive training in their particular craft from some of the world’s most distinguished artisans (both Afghan and international faculty teach at the Institute).

In addition to offering world-class training in disciplines like woodworking, ceramics, and jewelry-making and gem-cutting, the Institute serves as the home of the Alwaleed Philanthropies School of Calligraphy and Miniature Painting. Calligraphy is a highly revered art form throughout Afghanistan and the rest of the Islamic world, and it has a rich and captivating history that few Westerners are familiar with. Read on for some fascinating facts about the beautiful art of Islamic calligraphy.

 

Islamic calligraphy is a sacred art form.

Islamic calligraphy began as the practice of handwriting text directly from, or based on the contents of, the Quran, the sacred book of Islam. Early calligraphers drew inspiration from significant parts of the Quran and particular sayings of the Prophet Muhammad, such as the statement “God is beautiful and loves beauty,” and they took these messages to heart in developing writing styles that would enhance and formalize the text of the Quran as people began to write it down on parchment. Because these artists regarded the words of the Quran as the verbal manifestation of divine truth, they viewed their work as an act of worship. Indeed, experts describe devoted Islamic calligraphers as adopting a meditative and almost mystical approach to penmanship, attempting to craft an inscription that is as pleasing to the eye and as rewarding to the spirit as the harmonious rhythm that emerges from recited verses of the Quran.

 

 

Islamic calligraphy exists in a surprising number of places.

While Islamic calligraphy began as the act of inscribing the Quran onto parchment, the art form quickly expanded to other materials. Over the centuries, people have applied calligraphy to ceramics, tile, metal, stone, glass, textiles, carpets, wood, leather, and ivory. In an exhibit of Islamic art, for example, calligraphy exists on almost every precious object, from a carved jewelry box to an inlaid pen case to a decorative water pitcher. But perhaps the most striking place to view Islamic calligraphy is in architecture: Muslim structures all over the world are adorned with beautifully crafted, flowing script running throughout the building. Some of the most famous examples include the Alhambra Palace in Spain, the Dome of the Rock in Jerusalem, Topkapi Palace in Istanbul, and the Taj Mahal in India.

 

The instrument that people use to write calligraphy is called a qalam.

The tool that Islamic calligraphers use to create their art is called a qalam. Made from a dried bamboo stem or sometimes a dried reed, the qalam is treated and carved to hold different-colored inks. It’s important to understand, however, that the qalam is much more than just a pen—it is a spiritual tool. In fact, Muslim literature states that the first thing that God created was the qalam, which had the sacred duty to record everything that happened in a person’s life. In addition, because a calligrapher spends so much time using the qalam, it essentially becomes an extension of the hand and a repository for the calligrapher’s ideas and feelings.

For all these reasons, the qalam is treated with a particular reverence, and there’s perhaps no better illustration of this than the ritual of the qalam shavings. According to a custom long respected by calligraphers, all the shavings a calligrapher produces whenever he or she cuts and sharpens his or her qalam must be kept, from the calligrapher’s first day of learning to the day he or she dies. After the death of a calligrapher, the family performs the ritual of collecting the shavings and burning them in the fire that heats the water that will be used to wash the calligrapher’s body. In this way, the calligrapher and his or her qalam both disappear from the material world together.

 

Image by Doctor Yuri | Flickr

 

There are a number of different script styles in Islamic calligraphy.

While “Islamic calligraphy” is referred to as a single discipline or art form, there are several different script styles that calligraphers use depending on what they are writing and where they are writing it. For example, the Kufic style, which was popular during the 7th through the 10th centuries, is one of the oldest script forms and the source for other major styles that emerged later, while the Thuluth script style, which developed in the 9th century, was often used for architectural inscriptions because of its larger size and high visibility.